Devoted to making available, in English, contributions to philosophical comprehension originating in German, Contemporary German Philosophy will be a yearbook following volumes reviewing the 1960-80 period. CGP's aim is in no sense to displace the German language as a medium for philosophical discourse, but rather to provide for the reader who is more at home in English some points of access to such of the more pivotal recent and contemporary contributions originating in German as can lend themselves to translation. In (...) the selection of German-language articles for translation, some preference is given to authors whose work for the most part has not yet appeared in English. Original articles by German scholars also will be featured, and there will be reviews and comments by a worldwide body of scholars concerned with German philosophical traditions. CGP is open to the full range of philosophical interests and orientations to which philosophy in the German language and tradition contributes. It is open as well to items which consider the bearings of insights within such allied fields as mathematics, political science, historiography, and linguistics upon philosophical issues. The term "contemporary" is intended to refer, not to any particular style of doing philosophy, but to philosophical literature of recent origin. (shrink)

Darrel E. Christensen presented the following paper to the Charles Sanders Peirce Society meeting held on October 5–7, 1978, at Bloomington, Indiana.

A critique of Whitehead’s conccpt of God from the standpoint of absolute idealism in general and of Hegel and Whitehead’s relation to Hegel in particular.

A tendency has been discernible in recent decades, more marked within the Anglo-American philosophical tradition, to regard a turn or a return to Hegel as a reverie for rumination following a flight from “critical principles” which had been thought secure but which have failed. A result has been that the critical dimensions of his thought, resting upon its hard logical core, the principle of the spekulativen Satz, has very frequently been deemphasized or entirely overlooked.

The contemporary crisis of authority is in part to be understood as a reflection of certain philosophical doctrines of the recent past. The emotivist and the existentialist theories of value language, which remain most prevalent today, have contributed to a disposition to regard only the informed decision of the individual as authentic, and to construe moral judgments as without fault except when not fully informed or not one’s own. Where an individual differs from constituted authority, following either of these views, (...) there is no way in which it can be said that either is in error. The philosophical solution to the present crisis must lie in a realistic theory of empirical value knowledge. (shrink)

Ivor Leclerc, citing the following passage from Adventures of Ideas, interprets Whitehead’s metaphysics as an explication of the concept of an actual entity construed as a “complete fact”.

A collaboration has been arranged for the preparation and publication in three dual-language volumes within the Hegel series presently in preparation by Fr. Frommanns Verlag of new critical editions of Hegel’s 1821 Lectures on the Philosophy of Religion, to be included in one volume with the up to now unpublished first form of his Encyclopedia, and Hegel’s 1824 Lectures on the Philosophy of Religion, in two volumes. The new German editions are to be prepared by Professor Dr. K.-H. Ilting. The (...) English translations are to be prepared by Professor Darrel E. Christensen. The anticipation is that the first of these editions will appear some time in 1973. (shrink)

Following the Introduction, the essays to be listed, each with a reply by Errol E. Harris, comprise the principal content. B. Blanshard, “Harris on Internal Relations”; G.R. Lucas, Jr., “Science and Teleological Explanations”; J.E. Smith, “Harris’ Commentary on Hegel’s Logic”; G. Rinaldi, “The Identity of Thought and Being in Harris’ Interpretation of Hegel’s Logic”: T. Rockmore, “System and History: Harris on Hegel’s Logic”; R. Hepburn, “The Problem of Evil”; W. H. Walsh, “Hegel on Morality”; W.N.A. Klever, “The Properties of the (...) Intellect”; P. Muller, “The pons asinorum in Philosophy”; Wm. Earle, “The Evanescent Authority of Philosophy.”. (shrink)

Although the above listed works are quite different in character on other accounts, each may fairly be said to be dominated by the conceptuality of Immanuel Kant and, at the same time, to go some way toward exhibiting the line between Kant and Hegel less as one that calls for a choice between members of an either-or dichotomy than as one between conceptualities that are in important ways compatible, and over which a traffic of ideas may be seen to move (...) with some freedom in both directions. Having said that each goes some way toward doing this, I hasten to add two qualifications: Werkmeister, although, like Yovel, he presents us with a Kant interpretation that can have the effect of going very far toward preparing the reader for an easy transition to Hegel, unlike Yovel, he does not concern himself directly with Hegel; if the subsumption of Prauss' work under the foregoing characterization may perhaps give rise to protest either from, or on behalf of, the author, I shall nonetheless show grounds for doing so. With the foregoing qualifications in view, in pointing to the distinctive manner in which each author, in turn, contributes to this common character, I shall be presenting what I believe may be regarded as a trend in contemporary Kant scholarship that is deserving of attention. (shrink)

This is volume 14 of Studies in Philosophy and the History of Philosophy, edited by Jude P. Dougherty. The Preface begins.